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Yet this woman described the psychological damage of prostitution as far worse than the physical violence. She explained that prostitution “is internally damaging. You become in your own mind what these people do and say with you” (Farley et al., 2003).
Almost two decades earlier, Norwegian researchers noted that women in prostitution were treated like commodities into which men masturbate, causing immense psychological harm to the person acting as receptacle (Hoigard and Finstad, 1986).
Prostitution , the practice of engaging in relatively indiscriminate sexual activity, in general with someone who is not a spouse or a friend, in exchange for immediate payment in money or other valuables. Prostitutes may be female or male or transgender, and prostitution may entail heterosexual or homosexual activity, but historically most prostitutes have been women and most clients men.
Perceptions of prostitution are based on culturally determined values that differ between societies. In some societies, prostitutes have been viewed as members of a recognized profession; in others they have been shunned, reviled, and punished with stoning, imprisonment, and death. Few societies have exercised the same severity toward clients; indeed, in many societies, clients suffer few if any legal repercussions. In some cultures, prostitution has been required of young girls as a rite of puberty or as a means of acquiring a dowry, and some religions have required prostitution of a certain class of priestesses. The ancient Greeks and Romans mandated that prostitutes wear distinctive dress and pay severe taxes. Hebrew law did not forbid prostitution but confined the practice to foreign women. Among the ordinances laid down by Moses to regulate public health were several dealing with sexually transmitted diseases.
In Europe during the Middle Ages, church leaders attempted to rehabilitate penitent prostitutes and fund their dowries. Nevertheless, prostitution flourished: it was not merely tolerated but also protected, licensed, and regulated by law, and it constituted a considerable source of public revenue. Public brothels were established in large cities throughout Europe. At Toulouse, in France, the profits were shared between the city and the university; in England, bordellos were originally licensed by the bishops of Winchester and subsequently by Parliament.
Stricter controls were imposed during the 16th century, in part because of the new sexual morality that accompanied the Protestant Reformation and the Counter-Reformation. Just as significant was the dramatic upsurge of sexually transmitted diseases. Sporadic attempts were made to suppress brothels and even to introduce medical inspections, but such measures were to little avail.
In the late 19th century a variety of changes in Western societies revived efforts to suppress prostitution. With the rise of feminism, many came to regard male libertinism as a threat to women’s status and physical health. Also influential was a new religious-based moralism in Protestant countries. Antiprostitution campaigns flourished from the 1860s, often in association with temperance and woman suffrage movements. International cooperation to end the traffic in women for the purpose of prostitution began in 1899. In 1921 the League of Nations established the Committee on the Traffic in Women and Children, and in 1949 the United Nations General Assembly adopted a convention for the suppression of prostitution.
In the United States, prostitution was at best sporadically controlled until passage of the federal Mann Act (1910), which prohibited interstate transportation of women for “immoral purposes.” By 1915 nearly all states had passed laws that banned brothels or regulated the profits of prostitution. After World War II, prostitution remained prohibited in most Western countries, though it was unofficially tolerated in some cities. Many law-enforcement agencies became more concerned with regulating the crimes associated with the practice, especially acts of theft and robbery committed against clients. Authorities also intervened to prevent girls from being coerced into prostitution (“white slavery”). Prostitution is illegal in most of the United States, though it is lawful in some counties in Nevada.
In most Asian and Middle Eastern countries, prostitution is illegal but widely tolerated. Among predominantly Muslim countries, Turkey has legalized prostitution and made it subject to a system of health checks for sex workers, and in Bangladesh prostitution is notionally legal but associated behaviours such as soliciting are prohibited. In some Asian countries the involvement of children in prostitution has encouraged the growth of “sex tourism” by men from countries where such practices are illegal. Many Latin American countries tolerate prostitution but restrict associated activities. In Brazil, for example, brothels, pimping, and child exploitation are illegal.
Since the 1980s, attitudes toward prostitution have changed radically through two major developments. One is the worldwide spread of AIDS, which has increased concern about public health problems created by prostitution. In Africa especially, one factor in the rapid spread of AIDS has been the prostitution industry serving migrant labourers. A second influential development was a renewal of feminist interest and the perspective that prostitution is both a consequence and a symptom of gender-based exploitation. Reflecting these shifting attitudes, during the 1980s the more neutral term sex worker was increasingly employed to describe those involved in commercial sex activities.
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