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Yet this woman described the psychological damage of prostitution as far worse than the physical violence. She explained that prostitution “is internally damaging. You become in your own mind what these people do and say with you” (Farley et al., 2003).
Almost two decades earlier, Norwegian researchers noted that women in prostitution were treated like commodities into which men masturbate, causing immense psychological harm to the person acting as receptacle (Hoigard and Finstad, 1986).
Prostitution , the practice of engaging in relatively indiscriminate sexual activity, in general with someone who is not a spouse or a friend, in exchange for immediate payment in money or other valuables. Prostitutes may be female or male or transgender, and prostitution may entail heterosexual or homosexual activity, but historically most prostitutes have been women and most clients men.
Perceptions of prostitution are based on culturally determined values that differ between societies. In some societies, prostitutes have been viewed as members of a recognized profession; in others they have been shunned, reviled, and punished with stoning, imprisonment, and death. Few societies have exercised the same severity toward clients; indeed, in many societies, clients suffer few if any legal repercussions. In some cultures, prostitution has been required of young girls as a rite of puberty or as a means of acquiring a dowry, and some religions have required prostitution of a certain class of priestesses. The ancient Greeks and Romans mandated that prostitutes wear distinctive dress and pay severe taxes. Hebrew law did not forbid prostitution but confined the practice to foreign women. Among the ordinances laid down by Moses to regulate public health were several dealing with sexually transmitted diseases.
In Europe during the Middle Ages, church leaders attempted to rehabilitate penitent prostitutes and fund their dowries. Nevertheless, prostitution flourished: it was not merely tolerated but also protected, licensed, and regulated by law, and it constituted a considerable source of public revenue. Public brothels were established in large cities throughout Europe. At Toulouse, in France, the profits were shared between the city and the university; in England, bordellos were originally licensed by the bishops of Winchester and subsequently by Parliament.
Stricter controls were imposed during the 16th century, in part because of the new sexual morality that accompanied the Protestant Reformation and the Counter-Reformation. Just as significant was the dramatic upsurge of sexually transmitted diseases. Sporadic attempts were made to suppress brothels and even to introduce medical inspections, but such measures were to little avail.
In the late 19th century a variety of changes in Western societies revived efforts to suppress prostitution. With the rise of feminism, many came to regard male libertinism as a threat to women’s status and physical health. Also influential was a new religious-based moralism in Protestant countries. Antiprostitution campaigns flourished from the 1860s, often in association with temperance and woman suffrage movements. International cooperation to end the traffic in women for the purpose of prostitution began in 1899. In 1921 the League of Nations established the Committee on the Traffic in Women and Children, and in 1949 the United Nations General Assembly adopted a convention for the suppression of prostitution.
In the United States, prostitution was at best sporadically controlled until passage of the federal Mann Act (1910), which prohibited interstate transportation of women for “immoral purposes.” By 1915 nearly all states had passed laws that banned brothels or regulated the profits of prostitution. After World War II, prostitution remained prohibited in most Western countries, though it was unofficially tolerated in some cities. Many law-enforcement agencies became more concerned with regulating the crimes associated with the practice, especially acts of theft and robbery committed against clients. Authorities also intervened to prevent girls from being coerced into prostitution (“white slavery”). Prostitution is illegal in most of the United States, though it is lawful in some counties in Nevada.
In most Asian and Middle Eastern countries, prostitution is illegal but widely tolerated. Among predominantly Muslim countries, Turkey has legalized prostitution and made it subject to a system of health checks for sex workers, and in Bangladesh prostitution is notionally legal but associated behaviours such as soliciting are prohibited. In some Asian countries the involvement of children in prostitution has encouraged the growth of “sex tourism” by men from countries where such practices are illegal. Many Latin American countries tolerate prostitution but restrict associated activities. In Brazil, for example, brothels, pimping, and child exploitation are illegal.
Since the 1980s, attitudes toward prostitution have changed radically through two major developments. One is the worldwide spread of AIDS, which has increased concern about public health problems created by prostitution. In Africa especially, one factor in the rapid spread of AIDS has been the prostitution industry serving migrant labourers. A second influential development was a renewal of feminist interest and the perspective that prostitution is both a consequence and a symptom of gender-based exploitation. Reflecting these shifting attitudes, during the 1980s the more neutral term sex worker was increasingly employed to describe those involved in commercial sex activities.

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Mike McIntyre, Winnipeg Free Press › 20 February 2007.
[accessed 23 April 2011]
Hundreds of vulnerable Winnipeg children, some as young as eight years old, are selling their bodies to adult men for money, drugs and even food and shelter, a provincial inquest was told Monday.
She told court that 80 per cent of child prostitution occurs in gang houses and "trick pads." Runner estimated that 70 per cent of the girls are aboriginal, more than 70 per cent are wards of Child and Family Services, and more than 80 per cent get involved after running away from their placements.
HAVE THERE BEEN ANY MAJOR CASES IN WINNIPEG ? – In 2005, more than 30 children were involved in an alleged West End child prostitution ring in a Victor Street home. Police said about 20 youngsters between the ages of 12 and 16 were used in the sex operation, and 11 others from 18 months to 11 years old were sometimes in the vicinity of the sex crimes.
Drugs blamed for child prostitution.
Canadian Broadcasting Corporation CBC News, January 17, 2008.
[accessed 23 April 2011]
"It started with drugs for me," said Anna Moore, standing on a street corner in Winnipeg ‘s North End. Although she looked more like she should be in school than working the streets, Moore claimed she was 18 and said she has been selling sex for years. "A lady pimped me on the streets and told me I could get money for drugs, and I did it. But then I couldn’t stop," she said. Moore said she doesn’t want her family to think badly of her, but said she can’t stop.
"This fellow, who calls himself the sugar daddy, invited her to a party with other kids and gave her something that she didn’t even know what it was — it must have been crack cocaine mixed with something else — and within no time she was on the street and hooking," she said. "This young girl was given it for free, and then they get hooked."
Runaways – Where To Turn For Help Before You Are Homeless.
[accessed 22 April 2011]
Here are the best phone numbers to call …They are Confidential – which means they won’t tell anyone about your call unless you want them to talk to somebody for you, or you are in danger. They are open 24 Hours – it doesn’t matter what time you call In Canada, call 1-800-668-6868.
How To Get Help – Helpline : (416) 781-9898.
Horizons for Youth.
[accessed 22 April 2011]
[accessed 3 November 2016]
If you are in trouble, need a safe place to stay or just want help looking at your options Horizons for Youth is committed to helping out in anyway we can. Horizons for Youth: (416) 781-9898.
Kids Help Phone: 1 800 668-6868.
Kids Help Phone.
[accessed 22 April 2011]
Providing immediate help and hope that young people need and deserve – 24 hours a day, 365 days a year. Every day, Kids Help Phone counsellors answer calls and online questions from across Canada. No matter what the problem or concern, our counsellors are there to provide immediate and caring support, information and, if necessary, referral to a local community or social service agency.
[accessed 23 April 2011]
Cybertip.ca is Canada ‘s National Tipline for reporting the online sexual exploitation of children. It is a centralized web portal for receiving and addressing reports from the public regarding child pornography, luring, child sex tourism, and children who are exploited through prostitution.
If you know about a child who is in immediate danger or risk, call 911 or your local police. If you have any information on a missing child, call Child Find’s toll free line at 1-800-387-7962.
ECPAT Global Monitoring Report on the status of action against commercial exploitation of children – CANADA [PDF]
[accessed 23 April 2011]
In Canada, between 10 and 15 per cent of people involved in street prostitution are under 18, according to Statistics Canada, but this figure is viewed by most child advocates as a gross underestimate. The average age recorded for entry into commercial sex differs across studies, but there is an agreement that children are recruited by others or feel compelled to enter the sex trade to survive on the street at an average age of 14-15 years. However, there is some indication that the age of children entering prostitution is falling, especially for aboriginal children. Aboriginal youth are disproportionably victimised through commercial sexual exploitation (CSE) and many have been murdered.
The increase in prostitution of children is causing growing concern. Young girls are seduced by pimps and subsequently conned into prostitution or forced to work in strip clubs. They are recruited in public places, such as shopping malls, metro stations and bus stops, and even on the street. Children running away from physical and/or sexual abuse at home or in foster care, in particular, are easily spotted by pimps at the bus and train stations of major Canadian cities. The pimps befriend them and provide them with food, accommodation and clothes before hooking them on drugs and alcohol and forcing them into sexual service.
Human Rights Reports » 2005 Country Reports on Human Rights Practices.

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ITS DIFFUSION IN EUROPE. 351.
ical, and military adventurers were perpetually passing; and thus the luxury, the taste, and, above all, the chivalrous gallantry and elegant courtesies of Moorish society found their way from Granada and Cordova to Provence and Languedoc. The French, and German, and English nobles imbibed the Arab admiration of the horse; they learned to pride themselves on skillful riding. Hunting and falconry became their fashionable pastimes; they tried to erulate that Arab skill which had produced the celebrated breed of Andalusian horses. It was a scene of grandeur and gallantry; the pastimes were tilts and tournaments. The refined society of Cordova prided itself in its politeness. A gay contagion also spread from the beautiful Moorish miscreants to their sisters beyond the mountains; the South of France was full of the witcheries of female fascinations, and of dancing to the lute and mandolin. Even in Italy and Sicily the love-song became the favorite composition; and out of these genial but not orthodox beginnings the polite literature of modern Europe arose. The pleasant epidemic spread by degrees along every hill- side and valley. In monasteries, voices that had been vowed to celibacy might be heard caroling stanzas of which St. Jerome would hardly have approved; there was many a juicy abbot, who could troll forth in jocund strains, like those of the merry sinners of Malaga and Xeres, the charms of women and wine, though one was forbidden to the Moslem and one to the monk. The sedate graybeards of Cordova had already applied to the supreme judge to have the songs of the Spanish Jew, Abraham Ibn Sahal, prohibited; for there was not a youth, nor woman, nor child in the city who could not repeat them by heart. Their immoral tendency was a public scandal. The light gayety of Spain was reflected in the coarser habits of the northern countries. It was an archdeacon of Oxford who some time afterward sang, ” Mihi sit propositum in taberna mori, Vinum sit appositum morientis ori, Ut dicant, cum venerint angelorum chori;’Deus sit propitius huic potatori,'” etc. Even as early as the tenth century, persons having a taste for learning and for elegant amenities found’ their way into Spain from all adjoining countries; a practice in subsequent years still more indulged in, when it became illustrated by the brilliant success of Gerbert, who, as we have seen, passed from the infidel University of Cordova to the papacy of Rome. The khalifs of the West carried out the precepts of Ali, the fourth successor of Mohammed, in the patronage of literature. They established libraries in all their chief towns; it is said that not less than seventy were in existence. To every mosque was attached a public school, in which the children of the poor were taught to read.
352 SCHOOLS AND COLLEGE.
and write, and instructed in the precepts of the Koran. For those in easier circumstances there were academies, usually arranged in twenty five or thirty apartments, each calculated for accommodating four students; the academy being presided over by a rector. In Cordova, Granada, and other great cities, there were universities frequently under the superintendence of Jews; the Mohammedan maxim being that the real learning of a man is of more public importance than any particular religious opinions he may entertain. In this they followed the example of the Asiatic khalif, Haroun Alraschid, who actually conferred the superintendence of his schools on John Masue, a Nestorian Christian. The Mohammedan liberality was in striking contrast with the intolerance of Europe. Indeed, it may be doubted whether at this time any European nation is sufficiently advanced to follow such an example. In the universities, the professors of polite literature gave lectures upon Arabic classical works; others taught rhetoric, or composition, or mathematics, or astronomy, or other sciences. From these institutions many of the practices observed in our colleges were derived. They held Commencements as we do, at which poems were read and orations delivered in presence of the public. They had also, in addition to these schools of general learning, professional ones, particularly for medicine. With a pride perhaps not altogether inexcusable, the Arabians boasted of their language as being the most perfect spoken by man. Mohammed himself, when challenged to produce a miracle in proof of the authenticity of his mission, uniformly pointed to the composition of the Koran, its unapproachable excellence vindicating its inspiration. The orthodox Moslems-the Moslems are those who are submissively resigned to the Divine will-are wont to assert that every.
Page of that book is indeed a conspicuous miracle. It is not then surprising that, in the Arabian schools, great attention was paid to the study of language, and that so many celebrated grammarians were produced. By these scholars, dictionaries, similar to those now in use, were composed; their copiousness is indicated by the circumstance that one of them consisted of sixty volumes, the definition of each word being illustrated or sustained by quotations from Arab authors of acknowledged repute. They had also lexicons of Greek, Latin, Hebrew; and cyclopedias such as the Historical Dictionary of Sciences of Mohammed Ibn Abdallah, of Granada. In their highest civilization and luxury they did not forget the amusements of their forefathers-listening to the tale-teller, who never failed to obtain an audience in the midst of Arab tents. Around the evening fires in Spain the wandering literati exercised their wonderful powers of Oriental invention, edifying the eager listeners by such narrations as those that have descended to us in the Arabian Nights’ Entertainments. The more sober and higher efforts of the educated were, of course, directed to pulpit eloquence, in conformity to the exam-

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